John Freestone overcame severe childhood priviledges to emerge one of the world's lesser-known also-rans. From an early age he applied his inconsiderable linguistic talent to the art of waffling smugly about nothing, although he didn't pursue a career in politics. He survived the rigours of a loving family and private education to embark irresolutely on a science degree at Oxford, where he busied himself with the task of getting as high as possible. By the second year, he realised he could no longer go on frittering money away on education and rent, dropped out and spent the next few years living in other people's houses, claiming to be the reincarnation of Bob Dylan, despite rumours that Bob wasn't dead.
John developed his musical abilities unsteadfastly ever since he left the Dogmatic Reductionist Strait-jacket of Meritocracy (after the drummer called him an "effete ponce"). He went on to become one of the best-known members of a rock band, almost instantly recognised by the others. He made a successful foray into stand-up, on one occasion standing up for over ten minutes. He was offered, but declined, Chairmanship of the Apathy Society.
John held down several demanding jobs over the course of his career, mostly involving moving things about or occasionally pressing a button, but his ponderous rise to insignificance has not been without its challenges. In 1990 he was forced to consult a therapist to address his personal problems, in particular, how to avoid the poverty, boredom and self-loathing that came with a life of extreme indolence. He needed a new direction, a good job, one that involved making a shed-load of money without having to get off his backside. After several sessions, he realised that the answer was giving him eye-contact in the face: he decided to become a therapist. He continues very successfully to think about becoming a therapist to this day.
John has had an interest in Buddhism ever since he learned that "Zazen" means "sitting doing nothing for extended periods". He has made considerable progress in his meditation, gaining many insights into the nature of Reality, Emptiness, and Pastry. He currently lives in a shed on his neighbour's land, and will accept Devotional Gifts.
Joy, the kids, human relationships, international co-operation, the environment, comedy, education, the internet, camping, blogging
The Munchhausen Trilemma
stuff
secretly whistling
...has just started.
17:40 Posted: Apr 2011
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A comment on Talk: Bandi Mbubi: Demand a fair trade cell phone
A comment on Talk: Nancy Duarte: The secret structure of great talks
More likely, this is just someone pretending they've done careful research to validate their idea, and selling it - getting the audience's praise, selling books, getting invited elsewhere, etc. To me, this technique is just another facet of capitalist manipulation and corporate advertising. The iPhone, indeed, and Jobs' high praise, follow more from self-obsessed marketing and consumer gullibility than real advances for humanity. The kind of advertising Duarte engaged in here appeals to your egotism and raw emotion, and tries to switch off your critical thinking.
Another more subtle danger of the chosen approach is that we are being encouraged to be discontent. If that's with racism, fair enough; if with not having the latest gadget, it's insidious and dangerous.
A comment on Talk: James Stavridis: A Navy Admiral's thoughts on global security
His "thesis" pretended to be about global peacemaking (turning down the rheostat, getting softer on folks, teaching, treating), but I'm not sure that's what it's about at all. He's concerned to protect what he calls the "global commons", but wtf is that, and how is it threatened by drug trafficking or terrorism? Doesn't he actually mean Western capital? Open source security information sharing - would that include sending reports to Al Qaeda? No? Not that "open source"? What about Palestine? How does any of this address the problem of rival religions fighting for 2000 years over a church in a desert, demands for a bigger share of less oil, countries possibly gearing up for Armageddon? By winning YOUR hearts and minds, so as to make those things go "our" way, with OUR global commons?
And when are we going to sign to say we lost the war on drugs?
A reply on Talk: Mina Bissell: Experiments that point to a new understanding of cancer
A reply on Talk: Don Tapscott: Four principles for the open world
I think the idea is that we all work together for the collective purpose of surviving on the planet, as the collective action of the birds helps them survive predation by a hawk. I guess the meandering flight and ripples represent our diverse interests and actions within that, our networking (Tweeting? Haha). In that sense, I think it's not a bad metaphor. Not only that, significantly, as he said, there is no leader, yet there is "leadership" - exactly what that means in the ornothological reality or his vision for our social interaction I'm not sure. However, knowing a bit about biology as I do, I'm pretty sure it's not a completely cooperative dance of birds all sharing the risk equally. I am sure that as we study such behaviours we'll discover all sorts of tactics the starlings are playing in competition with each other, presumably utterly unwittingly. Darwinian principles predict that almost with 100% certainty, since the birds are not genetic clones. Some will turn just a bit earlier or later, some will follow more readily than lead, some will have more energy from eating more, some less from eating too much - a vast array of micro-variables will interact to favour some "tactics" over others. We may even find that birds appear to engage in behavioural deception, "pretending" they're about to change direction. If they can direct one of the others into the path of the predator, they're off the hook for a bit, and they get the chance to breed and feed their chicks.
Humans aren't much different from (angry?) birds.
A reply on Talk: Don Tapscott: Four principles for the open world
Most social revolutions have instigated a *better* form of hierarchy - from slavery to feudalism, for instance - never removed the power imbalance. Now, the powerful are working hard to monopolise data control, as your article describes, which is at the hub of all our "free" networking processes, the global economy, food production, water sources, the weather, and military might. The miilitary are at the forefront of just about everything from surveillance to AI. They're not a hawk trying to catch starlings.
Don gave no hint how the world could possibly undermine the evolutionary advantage - which is what has always and will always matter - of the rich and powerful, while he enthused about an open future. He did acknowledge the problem of the power vacuum, however, which nature abhors and - I'm sorry to put it so bluntly - fills with the most ruthless and selfish, ready to exploit the new ecological niche. Nature is an arms race.
I hope the elite realise that they, like the ordinary person, depend on the health of the whole world, and that, rather than manipulating the world to satiate their hunger first, with crumbs for us, they orchestrate and enable and protect diversity. On the other hand, unrestrained individual freedom could lead to our demise too. Freedom has to be balanced with responsibility and self-sacrifice.
A reply on Talk: Juan Enriquez: Will our kids be a different species?
A comment on Talk: Juan Enriquez: Will our kids be a different species?
Moving forward, the idea that geographical concentration of any particular gene would have the effect of human speciation is ridiculous. For that to happen, there would have to be some very powerful social pressure against "geeks" ever breeding with non-geeks. Such an eventuality is politically highly unlikely, and he gave no indication of any reason for one. These two points are related - geeky sapen women couldn't resist a bit of knuckle-dragging Neandertal action when hubby was off flint knapping.
Nobody seems to have noticed that for our offspring to be "a different species", we/they/whoever would have to alter their genetic makeup in such a way as to make intergenerational procreation impossible. We don't generally breed across generations (not the same as incest, note), but can. Again, it seems Enriquez gives no rationale (nor indicates he noticed the need for one) for such changes to take place.
I'm no geneticist, but feel confident to challenge him, since he clearly isn't one either.
A reply on Talk: Juan Enriquez: Will our kids be a different species?
A reply on Talk: Juan Enriquez: Will our kids be a different species?