I am a creative musician and teacher fascinated with ideas of perception, cognition, structure, and other scientific questions about the nature of experience.
My musical expertise is in tuning systems related to barbershop harmony, ethnic traditions, experimental electronic music, and sensory perception. I am also extensively studied in various pedagogy issues in music education, primarily in guitar traditions (including classical, flamenco, and popular and folk styles, as well as synthetic fusions and experimental / creative approaches).
I teach private music lessons while always continuing my studies in psychology, culture, philosophy, and more.
I am passionate about real sustainability, new urbanism, behavioral economics, and other broad social issues about our relationships to one another and to the broader world.
Science, Philosophy, Teaching, Music, Psychology, Sustainability, Creativity
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A comment on Talk: Kent Larson: Brilliant designs to fit more people in every city
If this city of the future is Free/Libre Open Source, then I'm all for it.
A comment on Talk: Tali Sharot: The optimism bias
This (overall excellent) talk doesn't change my mind at all. She equated low expectations with a negative life outlook. But the answer is to HOPE that you get the job, that you don't get divorced, but to have low (ok, realistic at least) expectations. Then we work to try to achieve the things we hope for — even though we don't just expect them.
A comment on Conversation: Can advertising be both a force for commerce AND a force for good?
Advertising that is truly respectful should give viewers full control to avoid the ad if they prefer, should reveal conflicts of interest explicitly, and not include any information or images that are completely unrelated to the idea or item being advertised.
For example, I would like to see a world in which the only ads that have music are ads for music or very closely related things. A food ad that includes music is inherently about eliciting emotions to bias the viewer. I know that a decent amount of clever music has been composed for ads, but still (and I'm a musician even)... But this is the ideal, and reality isn't going to get to this. The more we stop explicit ads, the more they'll just be interwoven in product placement and such... But that's why we need explicit markers of conflict of interest. I'd like to see a little symbol over the screen in every movie or TV show or internet video that reveals when the use of a product or idea was a paid placement.
As to being informative, that's fine if it really only goes as far as informing people. I generally hate ads, but I have actually appreciated learning about certain products when the ad is literally a focused description of a great product.
A reply on Talk: Thomas Pogge: Medicine for the 99 percent
A reply on Talk: Thomas Pogge: Medicine for the 99 percent
1. The idea is that adequate funding is necessary for the HIF model, maybe more than $6 billion is actually needed, but those are details that need to be figured out. He was proposing $6 billion PER YEAR as a minimal starting point, but ideally higher. Still, a company that gets a good chunk of that for 10 years straight easily recoups their R&D etc.
2. If the HIF worked at all for just some small percentage of drugs, it would be a successful model and could grow until it actually gets to a $100 billion or more budget... lots of ifs, but the idea is to try it.
3. Maybe the developer would have the option of making their own but selling at the generic price, or perhaps the highest quality generic could be stipulated. These are legitimate concerns but aren't a problem with the basic model. SOME generics can be completely on par with brands, even if not all are.
4. The HIF model emphasizes the value of drugs that deal with diseases more common to impoverished people, so if a drug for THOSE diseases is developed, there's less incentive to go the patent route if there is the HIF option. And it's good press for the company.
5. I sympathize with your cynicism here, but we gotta have hope or we all just give up on things.
A reply on Talk: Mark Pagel: How language transformed humanity
The whole open-source software movement is related to this. Technological innovation is greatest when we share the most, and open-source software offers the most promise in this direction. Likewise, there would be advantages to using just one programming language, but clearly there are reasons for so many different programming languages. And that point further shows how BAD Pagel's reasoning is: his reasoning would say that the function of all these different programming languages was to keep people from stealing ideas. Obviously, that has nothing to do with why people developed many different programming languages.
A comment on Talk: Mark Pagel: How language transformed humanity
He's completely wrong about animals not having social learning. He is wrong that homo erectus not advancing technologically is proof of not having social learning. He needs to watch Matt Ridley's "When Ideas Have Sex" — that shows how necessary larger populations and specialization are to technological advancement. Homo erectus and even chimps fail to develop advanced technology only partly because they aren't quite *as* intelligent as us. They remain(ed) low in technology because they live(d) in small groups and struggled with basic survival. Our technological advancement requires language but didn't really take off until the age of agriculture, which provided necessary abundance, stability, and population growth. Ridley himself comes up to challenge Pagel at the end here, and Pagel uses a a simplistic rationalization to completely ignore Ridley's point. Pagel is clearly so self-assured that he actively creates models and theories just to support his pre-existing conclusion. He is a superb example of confirmation bias.
His idea about "visual theft" is problematic. The concept of theft doesn't really apply here. His wording is far too strong, and he clearly isn't doing empirical research to test his ideas. Instead, he chose these ideas simply to support his unwavering conclusion. Do people actually think of being observed as visual theft? Do animals? Where's the evidence??
His points about the value of a universal language are fine, but he misses the significance of languages having different benefits. For example, some languages have ways of expressing distinctions and nuance that others lack, and we gain insights into our own experience by recognizing these differences. A practical universal lingua franca is fine, of course. But that's not a revolutionary idea.
A reply on Talk: Jonathan Haidt: The moral roots of liberals and conservatives
A reply on Talk: Jonathan Haidt: The moral roots of liberals and conservatives
So the real answer is for liberals to understand these things, point out WHY the focus on things like Purity and In-Group are problematic, and use this framework to express what is wrong with the conservative judgments.
To reword: we need to be on the same plane philosophically in order to have an honest discussion. So instead of just bashing a particular conservative judgment, progressives should either argue against the value of in-group (for example) thinking. If, alternatively, we accept some value for it, then we either accept that conservatives are partly right, or we need to identify where they are misusing this basic moral code. My point is that both sides need to accept the same basic moral system before the conservation can move on to the details.
A reply on Talk: Rachel Botsman: The case for collaborative consumption
As for motivation, watch Dan Pink's talk here at TED (among many similar ones). The idea that capital and profit is the best driver of motivation has been thoroughly debunked.