I'm generous, self-centered, flaky, dorky, pessimistically optimistic or vice versa, widely interested, constantly trying to persuade myself to do the things I know I need to do, and have little self-discipline when it comes to not eating other peoples' food when they're not around.
Music, Philosophy, How things Relate, Beauty,
How things are the way they are and why. How things could have been and why. Nano-, Bio-, Info-, AI related technology.
Drumming my fingers on the desk while I'm at the computer. Wearing comfy hippy-pants.
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A reply on Talk: Sherry Turkle: Connected, but alone?
I also think that there will be so much for kids of coming generations to learn and worry about. Oh man.
A reply on Conversation: What does a good idea feel like to you?
Systems theory stuff, Michael. I've been trying to learn about it lately, but I've been noticing, as I learn more and more about it, that it has been with me for a while. I can't help but feel extreme excitement when seeing how different systems have similar underlying themes and structures. Atoms, Molecules, Cells, human organizations, the Earth, the solar system. Of course different systems aren't *exactly* the same, and it might be coincidence, but they are similar enough, often enough to make a person tingle.
It's all about metaphors and analogies. Once you have the basic themes of structures and organization between different systems, you can learn anything, understand anything.
A reply on Conversation: What does a good idea feel like to you?
A reply on Talk: Stanley McChrystal: Listen, learn ... then lead
I don't think it's useful to hold the opinion that people never do things to avoid punishment and only do things because they think it's the right thing to do.
And there's a difference between giving choosing to give back that extra change and choosing to go on a mission that you might not return from alive. A big difference. So in those situations where most people are having second thoughts about going into combat, the privilege of choice of removed. You either go or are punished. (If a soldier is having cold feet about combat, the leadership requires them to at least show up, even if the soldier doesn't fire their weapon, the addition to the number of soldiers on the battle field is helpful.)
I'm pretty sure that's how the military gets most of its soldiers to go to combat, but I welcome any corrections from those in the know.
Again, this is not to imply that there are no soldiers who willingly go into combat, as many posters on video can personally attest to.
A reply on Talk: Stanley McChrystal: Listen, learn ... then lead
A comment on Talk: Salman Khan: Let's use video to reinvent education
A reply on Talk: Jim Fallon: Exploring the mind of a killer
I said in my first of these three comments so far that I feel the motivations for the actions that we commit are complicated because, for instance we do not yet really know -or even *cannot* know- whether or not it is possible to help someone *without* getting a good, positive feeling from it; a self-esteem boost. We can say that helping someone who'll never find out is a very unselfish thing to do, but the person doing the anonymous helping is probably getting a very significant, if sometimes subtle, boost to their self-esteem/worth and pride.
A reply on Talk: Jim Fallon: Exploring the mind of a killer
A reply on Talk: Jim Fallon: Exploring the mind of a killer
Yes, it is a widespread hope that humans are capable of possessing altruism; true unselfishness; care for others; a wish for their well-being. I also hope this, but I think that the reality may be less simple and more complicated.
If by morality you mean a set of rules or guidelines followed by a particular group of individuals in a particular culture during a particular time that *CHANGE* over time that help to ensure the survival and average well-being of these individuals, then we're getting somewhere.
But if by morality you mean an *UNCHANGEABLE* set of rules or guidelines determined by a a supernatural, or more likely divine, entity that clearly states what is wrong/evil and what is right/good in no uncertain terms and violation of any of these terms means damnation, then....
A reply on Talk: Jan Chipchase: The anthropology of mobile phones