It does not make sense to:
- hate intolerant people
- force other people to be free
- argue whether God created humans or humans created God
- believe that my beliefs are more reasonable than other people's beliefs
- believe that all beliefs need proof
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A reply on Conversation: Does creationism indicate bad education? (If so how can we fix this, and should it be taught?) Does Creationism have any credibility to it?
My position is - believe what you want to believe. Don't believe what you don't want to believe. But don't force others to believe what you believe. Persuade - perhaps. Evidence is just one mean of persuasion. There are plenty of others - appeal to emotion, rhetoric, etc. But forcing others to accept beliefs through legislation, brainwashing, wars, or acts of terror isn't cool. I will say this to an Islamic fundamentalist, a Christian right-wing conservative, a New Atheist, and to anyone in between.
This is my belief which I would like to force onto everyone :-).
A reply on Conversation: Does creationism indicate bad education? (If so how can we fix this, and should it be taught?) Does Creationism have any credibility to it?
I don't see much of the "how" in statements like "And God said, “Let there be light,” and there was light." It does not say where the light came from, how bright it was, what color it was. It does not say how this light could be seen or detected - there was nothing yet to reflect or absorb this light. It simply is not a scientific text or way of describing things - no specifics at all.
It makes sense to me as philosophy. "Light and darkness" can be viewed as a distinction between existence and non-existence, life and death, faith and doubt, order and chaos, knowledge and uncertainty, etc. The passage also establishes the rhythm - the foundation of time "And there was evening, and there was morning—the first day.", "And there was evening, and there was morning—the second day.", etc. The whole passage has a rhythm and structure to it. To me, the meaning of this passage is symbolic rather than literal or scientific.
Most of the genesis consists of separation - drawing boundaries and defining what is what. I believe, it describes "how" the world is "created" in our minds. It teaches us to tell things apart, see what things are and what they are not, give names to things and concepts. In this sense, perhaps, there is "how" in the story of genesis. But it is different from the physical "how" which science is mostly concerned with.
A reply on Conversation: Does creationism indicate bad education? (If so how can we fix this, and should it be taught?) Does Creationism have any credibility to it?
Definitely so. I think, religion is a very powerful thing. Perhaps, it's the most powerful of social institutions. It's just silly to label it "bad" or "harmful". It can be used for a great good or a great evil. It needs to be studied and used with caution and safety measures to the benefit of society. I disagree with those who label it as "bad" or "harmful" and advise to get rid of it.
I like Atheism 2.0 talk. It's nice to hear an atheist say good things about religion. I view religion as a foundation of culture. All cultures are built on some irrational beliefs (mythology, if you will). Americans, for instance, believe in liberty, democracy, human rights, etc. There are myths and rituals surrounding these beliefs. Soviet Union had beliefs, mythology, and rituals around the doctrine of Marxism. I'd say, these things are a form of religion. They define nations. Take these beliefs, myths, and rituals away - and you will destroy a nation or a whole culture.
A reply on Conversation: Does creationism indicate bad education? (If so how can we fix this, and should it be taught?) Does Creationism have any credibility to it?
I did not say that teaching religion is wrong in general. Everything has its time and place. Ecclesiastes is my favorite book in the Bible.
I believe, we need to have a clear understanding of what things are and what they are not. Otherwise, we get confused. Religion is NOT science. Religion should not pretend to answer scientific questions. Science does NOT answer religious or philosophical questions. These disciplines should not be mixed into a hodgepodge in the same class. I think, it's important to teach children to tell the difference between a scientific knowledge and religious belief. But this is a philosophical question, not a scientific one. It belongs in a philosophy class.
I also believe, it is wrong to force religious or ideological opinions and beliefs onto each other. This seems to be the cause of most of the modern social tensions. This is why religion needs to be kept out of politics.
As far as teaching religion in public schools goes, I think, it's important to teach children ABOUT religion in humanities classes. But public schools should not impose religious beliefs on children. This is what I meant when I said that "teaching religion in public schools is wrong". I see a difference between "teaching religion" and "teaching about religion". I'm sorry I didn't make it clear.
A comment on Conversation: Does creationism indicate bad education? (If so how can we fix this, and should it be taught?) Does Creationism have any credibility to it?
Science, in general, and evolution, in particular, answer the question "how?" rather than "why?". "Why?" is a human question. It's a question of purpose and motivation which material universe lacks.
Creationism, on the other hand, is, mostly concerned with "why?" rather than "how?". It's a religious question. I don't think, it can be taught without teaching religion, and teaching religion in public schools is wrong. In my opinion, it's like teaching about hurricanes in a science class and asking a question "why did innocent children had to die in Oklahoma?". That's not a scientific question.
A reply on Conversation: Is it time for philosophy to do away with metaphysics?
A reply on Conversation: Is it time for philosophy to do away with metaphysics?
The Carroll's article has a link to the interview with Krauss where the quotation "moronic philosophers" comes from which is relevant to this discussion http://www.theatlantic.com/technology/print/2012/04/has-physics-made-philosophy-and-religion-obsolete/256203/ I think, Krauss is being deliberately provocative. It's his way to promote himself and his book and make people think along the way. That's fine.
In my personal opinion, it's best when everyone "plows his own field" - scientists should not pretend to answer philosophical, religious, or moral questions; theologians should not mess with science or politics, etc. Most philosophers I know seem to know their place very well :-).
A reply on Talk: Sergey Brin: Why Google Glass?
Such laws don't seem enforceable and thus appear to be completely impractical.
A comment on Talk: Sergey Brin: Why Google Glass?
A reply on Talk: Sergey Brin: Why Google Glass?
It's too late to ask these questions. Once we are in public, we ARE being recorded by multiple cameras. Can we prevent people from seeing us? Just seeing and remembering our face, in principle, does not seem to be much different from recording it on video.
It's reality. We have no choice but to accept it.