- Deaven Morris
- North Bay, Ontario
- Canada
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What is a soul?
What exactly is a soul, and what function does it serve?
Let me stop the Cartesian Dualists before we begin. Mind and consciousness are strictly physiological phenomenon, we can observe this in brain damaged patients, we can observe it in mental disorder.
So what is a soul? what does it look like or behave like? and what exactly is it's function?













Jáfia Câmara 50+
S.R. Ahmadi 20+
inthegarden beyondthecave
E G 10+
"what does it look like or behave like?" I don't think that this question should be put because doing it we create a mystical idea about the so ( is a kind of absurd to think about the soul so..........for many reasons).
DivineInterllect .
This physical body exist in a course-matter world and the link (for lack of better word) between this to the fine-matter world is consciousness. Consciousness does not exist in the brain. The brain is a translation and recording device constantly transmitting to the soul while receiving through the sensors. When measuring or observing the brain's waves, one is actually witnessing the process of translation and transmission. In other words the soul only has a relationship with the mortal device and not found in it. The connection is transparent as a wireless device's connection. Therefore one cannot see the soul from a reality designed to translate the many other consciousness to improve our consciousness or awareness if you like.
The purpose for the soul is to glean realities, through experiences and interaction with other, to raise and share its consciousness or awareness if you like. The soul exist in an inter-related universe improving itself from one dimension to another. This experience, this physical experience, is an outward expression of an inward event.
Tim Colgan 50+
Does it consist of matter or energy? Does it occupy space or time? Can it be detected with any instrument?
DivineInterllect .
Timelines function in its space/area and its frequency is directly linked to its sun. Timelines are frequencies. Each sun has its own frequency and bandwidth of color spectrum. The Sun's frequency sets the parameters for the multiple levels of energy that solidifies in matter seen and unseen in its space. We in this matter cannot see the other because time, not space, separates us.
The soul journeys through frequencies experiencing structural forms to become conscious of its self. If one were to design a machine capable of self reflection, communication and some form of sensation, it would need multiple sense organs to achieve the capacity for recognition. The human body is that machine that the soul occupies via a connection. The soul its self is not the body but attaches to a materialized machine to assist its purpose.
Can we see it, is a difficult question. It is unobservable by instruments except we, the human body, is the instrument. The soul itself is discovering its self therefore enters various frequencies to solidify its experience to improve more knowingly. Is the soul matter? No, but it enters the various levels of matter (light solidified). The soul is light and is capable of aligning its frequency into any frequency.
Tim Colgan 50+
"It is not a something, but not a nothing either! The conclusion was only that a nothing would serve just as well as a something about which nothing could be said."
If you are unable to establish a direct link via phenomena (i.e. - an observable occurrences) then you're entering religion/mysticism. The authorities (persons or writings) in that domain are not ones that it makes sense to follow.
Lindsay Newland Bowker 50+
inthegarden beyondthecave
Reality would have no value except that there are those kinds of beings who have cares and concerns. When these beings have cares and concerns, those cares and concerns identify purposes or "ends". Those purposes or ends have value as the purposes of beings who have cares and concerns.
Anything that serves those purposes have another kind of value. Things that are obstacles to the purposes and ends have a negative form of value.
I use the word "spirit" to refer to the class of beings that have cares and concerns. Spirit is consciousness that has cares and concerns.
If there were no spirits, nothing would matter. Spirit is thus the basis of all value. It can have such an effect only if spirit possesses its own non-derivative value. Let us call this non-derivative value, "inherent original value".
Spirit loves spirit that it experiences directly or that it concretely imagines experiencing directly. Human spirits generally do not experience spirits from other bodies directly, unless they manage to experience the other spirit's cares and concerns imaginitively. Since we frequently operate without that level of empathy, we are generally characterised by a kind of selfishness. Since that selfishness is based on a lack of direct experience of the other, that selfishness is based in a kind of ignorance.
Consequently, human spirit is characterized by a permanent intial impulse that loves spirit, but that love is then twisted by ignorance into selfishness. Accordingly,human spirit is divided into two parts that contradict eah other: The permanent initial impulse to love spirit as spirit, on the one hand, and selfishishess on the other.
We make good use of the word "soul" if we use it to refer to that part of the spirit that is the permanent initial impulse to love spirit. The soul is the part of the spirit that permanently recognizes the inherent original value of spirit.
Tim Colgan 50+
Is there some secret clubhouse where you all dress up in velvet robes and make blood sacrifices on the altar of the great unknown and discuss this tripe?
inthegarden beyondthecave
I use the name I use on philosophy websites all over the web and it is normal on mostsuch wensites to do so. There are those of us who think it is not always wise to subject ourselves to the prejudices of the far right by handing our idenities out over the internet. Some of us have professional lives beyond the internet.
As to psuedo-science, people do not normally confuse philosophy with science. In making a distinction between Philosophy and Science, I start with the notion that ehtics precedes science. There would be no scientific method except that scientific method is rationally justified. I am very much concerned with reflecting on the structure of that rational justification as it fits within the larger theory of morality.
My notions of spirit and soul grew out of those reflections beginning while I wa a graduate student in Philosophy at the University of Chicago. I wrote a paper about the theory of value that is inherent in the Philosophy of Sartre. The paper was very well received by my professor who was a highly regarded philosopher himself.
Someone posted a question about what the soul is, so I thought I could share some notions I have developed in the course of my philosophical studies.
I was attracted to TED after reading Karen Armstrong's books and learning that she had been given an award by Ted and used that award for establishing the Charter for Compassion. I see my own views as somewhere not so far away as hers.
Do you mean to suggest that philosophical reflection is off limits here?
Do you deny the existence of either consciousness or cares and concerns? My definition of spirit is just consciousness that has cares and concerns.
Tim Colgan 50+
Your use of the word care and the definition of beings that have cares (Dasein?) reminds me of Heidegger. It has struck me that Sartre's most known book "Being and Nothingness" had a title so similar to Heidegger's "Being and Time". I'm reading "Being and Time" right now, but haven't yet read Sartre. Does he carry on with the same concept of care or was that your amalgamation? The whole relationship between Heidegger and Sartre is an intriguing one. The first being the philosophical guru who got sucked into Naziism, and the latter the philosopher's conscience.
Several other conversations that I've been involved in on TED have touched on the concept of spirit and soul. Initially I was open to the use of the terms as a kind of filler word or placeholder for those aspects of being which we don't yet and are perhaps incapable of understanding. But it just seemed that people who are in the habit of using those labels are inclined to be drawn into mystical interpretations.
I apologise for believing you were that type.
Debra Smith 200+
Lindsay Newland Bowker 50+
inthegarden beyondthecave
I do not know Heidegger that well. Sartre does not talk about care like Heidegger does.
Sartre starts with the notion that we are radically free in the sense that we are free to choose our own fundamental life projects. That choice then populates the world with values. Once I have made my fundamental choice, this thing over here is useful for my project. That one is an obstacle. This other one is a symbol for my goal. Thus, rather than our perceptions of value determining our choices, it is our choices that cause us to perceive value in things. To the extent that our choices appear to be guided by the values we perceive, those choices are actually being determined by our more fundamental choice of our fundamental life project. Those values will be replaced with other values if we choose a different fundamental project.
A complexity Satre adds to the theory is that not only does one's own fundamental choices populate our world with value, so do the fundamental choices of others.
I was never as persuaded that we have absolute free will in the sense of an ability to rise above being determined by our nature. I do think we make some pretty fundamental choices about how to live our lives, but we do so in the context of cares and concerns that are affected not only by choice, but also by our nature. I think choice is just a particular kind of care and that the process by which we make choices is a natural process rather than something that departs from nature.
I adopted something like the Sartrean notion that value emerges from choice and altered it sligthly. I suggest that value emerges from cares and concerns. Futhermore, it emerges not only from our own cares and concerns, but also from the cares and concerns of others.
I do not get how the website works here. How do I get my response to follow your post if you already have three arrows? The red reply word does not appear on your post.
Tim Colgan 50+
Regarding responding to postings on the third level - you did the best that can be done. Since you were the poster at the second level you could only respond on the second level.
What are your thoughts on the appropriation of the soul/spirit concept by religious/mystical thinkers? I realize that historically that is where those terms arose. And I think they can be given a more meaningful philosophical significance. However, it seems that whenever you go down that path you get sucked into a rather archaic mindset. There were a couple of other conversations we had that illustrate what I mean:
http://www.ted.com/conversations/339/has_religion_outlived_it_s_use.html
http://www.ted.com/conversations/670/what_is_the_nature_of_consciou.html
inthegarden beyondthecave
You ask, "What are your thoughts on the appropriation of the soul/spirit concept by religious/mystical thinkers?"
I do not like it when it involves obfuscation and some kind of "faith" which tries to end the discussion.
On the other hand, there is some point to mysticism. Our language is inherently defective. Experience is not captured in the marks on paper or computer screens or sound waves that we call words. Those material words are given meaning by us, but we are not omniscient. So our words always fall short of truth. We need to remember that and always take our words with a grain of salt. We need to remember that there is always an infinite beyond which is beyond our words.
But I don't think that should silence us. Words eat into that infinite beyond. There are words now that clarify things that were not clarified 4000 years ago, and hopefully, there will be more words in 4000 years that clarify more. Words can even clarify those beings which we posit as being infinite like God if we posit them in a way that gives us principles for talking about them.
So for example, I define God as the ideal rational spirit agent. So, God is spirit. God is the perfect rational agent. Having started there, I can now begin to explore the implications of that definition. Perfection as a rational agent entails omnibenevolence, omniscience, and omnipotence with omnibenvolence being the controlling virtue such that (1) omniscience means all knowledge needed and useful for omnibenevolence and (2) omnipotence means all power that is useful and necessary for omnibenevolence and omniscience. Gods powers do not extend to a power to become less omnibenevolent or less omniscient.
If we are going to talk about soul, we need a definition which controls the methods used to understand it. The methods control what is an aceptable statement about soul. The appropriateness of the methods is determined morally. Morality is controlled by the Golden Rule.
Tim Colgan 50+
Is your God a pantheistic God? If not what is within the realm of God and what is without? If there is anything outside of God, then can he/she/it be truly omnipotent?
I'm more a fan of the Silver Rule rather than the Golden Rule
inthegarden beyondthecave
We only know things as they appear in phenomena. If there is a world beyond the phenomena with its own nature, we have no clue as to what it is. For us, the significant reality is the reality that appears in the phenomena. If God is omniscient he knows that reality of our "world in the phenomena" perfectly. If God created that world, why would God first create that world and then create the phenomena of that world to mirror it? Why not just create the phenomenal world by creating the phenomena (both conscious phenomena and phenomenan that conscious phenomena are conscious of). And how would God do that? Simply by thinking the phenomena.
So it seems to me that if God exists, it is most likely that idealism is true. Our world (and infinitely many others) exists in the mind of God. It would be pointless for God to go around creating duplicates of everything God has already thought into being ib God's mind.
But suppose God does go around creating these duplicates. What would the "nature" of the duplicate be? Since God is omnipotent, it would always be controlled by God's choices or desires as to what it would be. Thus, the Nature of all things would always be subject to the micromanagement of God's mind. But if it is so managed, is there any real sense to this "inside"/"outside" metaphore. I think not. So again, I think a reasonable person has to conclude that if God exists, idealism is probably true.
But the character usually ascribed to God, "necessarily existing being", is non-sense. The least likely being to just happen to exist is absolutely perfect being. If God exists, then it is because God has evolved from less perfect being. Thus, I think there is being outside of God. It is the being that precedes God. I think the only reasonable position is agnosticism on the question of whether we are beings inside God, or beings that precede God.
Tim Colgan 50+
But why not a pantheist God? Or put in reverse - might God (at least the monotheistic variety) merely be a mental construct used to represent the totality?
Lindsay Newland Bowker 50+
inthegarden beyondthecave
Thank you for pointing out that I had become obtuse. That is the last thing I want to be.
I do not think of spirit as something that leaves our bodies. I do not believe our minds leave our bodies either. When I talk about spirit or mind, I am talking about something that is familiar to us in ordinary experience.
If you cannot look at your own experience and recognize what I am talking about when I talk about spirit, then either I have failed to adequately express myself, or spirit is not as universal as I think it is.
We are sometimes aware of things. We are sometimes aware of each other. We are sometimes aware of ourselves of some part of ourselves. We group all of our awarenesses together and call them "consciousness" or "mind".
It is logically posible to conceive of a consciousness that is merely consciousness and has no cares and concerns. So I think we can make a distinction between consciousnesses that have cares and concerns, on the one hand, and consciousnesses that do not have cares and concerns.
I argue that this is a very important distinction because consciousnesses that have cares and concerns are the most important thing that exists. Since I think they are that important, I think we should have a name for this kind of entity. It seemed to me that the word "spirit" comes closer than any other word in English to referring to this most important kind of thing.
Consequently, I suggest that we should define spirit as consciousness that has cares and concerns.
Any questions so far?
Lindsay Newland Bowker 50+
S.R. Ahmadi 20+
Intend is agent of starting move.
material can not start move, just can transfer move.
please consider a robot or a computer. can it start moving without Intend of human? (pushing start button). can a robot Initially Intend and decide to start moving its own alone? without any Intend of human starting it?
Shawn Hart
I always liked the concept of the little angel on one shoulder and the little devil on the other constantly fighting for control. Our soul is constantly fighting for Identity. We want to know who we are and what we stand for. But the fact that the soul is not flesh and blood, it means that it is not limited to the earthly realm of death. As a Christian, I believe that this earthly vessel I am walking around in is only temporary, but the soul is eternal. It longs to share in the riches and blessings of Heaven when I am a rewarded for a living a life worthy of the calling. But if eternal Heaven is possible, then eternal Hell is as well. So therefore...the soul is trainable and teachable. It can be molded to become the men or women we wish for them to be. It absorbs our true desires from the worlds and either tames them or releases them to be free in teh world.
It is not our bodies that leave this world, but our souls. They are the eternal gift from God. It is the soul we are to be worried about keeping faithful and pure. This body will wither, die, and decay, but my soul will go on to something better than what is now.
Austin R 20+
But how could heaven and hell exist if we designate them as places? Pain is a purely physical phenomenon. I tend to believe that they are states of being. Because if we transcend beyond the material universe, then how are places (terms associated with space-time) still even possible? I think our souls literally enter a heavenly state, not an actual "heaven". I am an agnostic Christian, so I don't necessarily disagree with your premise about the eternal soul, I am just curious as to why you think heaven and hell as places can possibly exist.
Shawn Hart
When God breathed in life to our us, He was giving us our true soul...the life in us that will not die.
Rory File
"A foreigner goes to a cricket match with his friend. He knows what constitutes the game of cricket and he sees the players, the umpires, the wicket, the stumps, the boundary markings etc. Then he turns to his friend and asks where is the 'spirit' of the game? His friend replies, "well, it's there you just can't see it!!""
Lindsay Newland Bowker 50+
Tim Colgan 50+
S.R. Ahmadi 20+
what makes humans human is wisdom. not soul or DNA.
among all animals, human is the only animal with wisdom.
Tim Colgan 50+
So you believe that animals have souls also? How do you define a soul?
S.R. Ahmadi 20+
yes sure,
animals and plants have soul.
soul is the agent of move. and soul make dead body alive.
soul enter into dead body of human fetus at age of 4 month and make it alive. and a new human is created inside its mother.
material by itself can not move at all. even one millimeter.
what make humans human is wisdom. not soul, not DNA.
wisdom is the most valuable property of human which no animal have it.
Shawn Hart
As for trees and animals...Sorry Avatar Movie...but only mankind gets it.
S.R. Ahmadi 20+
soul is the difference of a dead and an alive body. animals have soul like humans. soul does not make any advantage between human and animal.
the most valuable eternal gift given to human is "Wisdom" and animals do not have it.
how you can prove human has soul and animals have not it?
when a human is dead the soul leaves body ad the same for animals.
S.R. Ahmadi 20+
soul is not material. so can not be seen or detected by eye of head. our eye of head just see light reflecting from materials. also soul can not be detected by any material sensor (ear, hand, or any other material sensor)
each human has 4 soul for 4 function. soul has eye and can see.
material is limited in time and place. our body is material. but soul is not material and is not limited in time and place and can go through time and place. so in sleep you are in far places or you see future some times in sleep. soul is like wind and can go every where easy.
we can not understand what is soul. just a little we can understand about soul. there is no way to understand much about soul. you just can go some where if there exist at least a way. when there is no way you can not go there. soul of human is from soul of God. the main function of soul is will and deciding and controlling body. soul is mixed into body and at death soul leave body starting from foot and step by step soul leave parts of body and finally soul leaves body from throat and at last moments of life foot and hand can not be moved by eye can see and finally soul leave body from throat soul order to brain and brain order to body. I am not sure but I think water is what soul can connect to brain using it. soul is not in this universe. soul belong to other universe parallel to this universe of material. and I think the only common thing between these two universe is water. I mean I think water is the only thing both soul and body see it. because soul is not material it need to connect to body that is material and I think this connection between these two universe is by water.(water is my idea and I am not sure about it)
Deaven Morris
things, the more our brain insulates certain pathways. When you sleep your brain "checks" those pathways.
Also if the soul doesn't exist in space-time it cannot have any influence or force on space-time, this idea is fundamental.
Will and controlling the body are clearly physical processes. The moving body part is indeed very obvious but maybe I would present this idea. When a neurosurgeon does work on a persons brain he shocks certain areas of the brain and observes the patient's reaction so as to find the area he is looking for, or to be sure not to impair function. He might ask the person to recite the ABC's, and when he shocks a certain area they cannot do it, or instead maybe they start twiddling their fingers. I don't think there is better evidence against the idea of true free will in particular, but also I do not think their is better evidence for human thought as a physical process.
S.R. Ahmadi 20+
most scientists can NOT say "I do not know" so they try to say a reply to any problem. and themselves are not sure for this reply.
our body including brain is material and material itself can not start movement. controlling body is physical and function of brain. but what controls brain? when you decide to move your hand what order to brain? brain is anyway material and material can not start movement itself. the first will is from soul and then this will affect brain and brain order to hand.
soul has connection to body by brain and this connection is by water. brain is a terminal for connecting soul and body. water is an amazing material with connection to universe of soul.
please look at amazing researches of professor emoto about water:
http://en.wikipedia.org/wiki/Masaru_Emoto
http://www.masaru-emoto.net/english/e_ome_home.html
water is the most amazing material in world.
yes when shocking a point in brain there is a reflect in body. please note this is when a neurosurgeon do this shock and neurosurgeon has the role of will. but when there is no neurosurgeon and human decide to move his hand while there is no neurosurgeon, who do the role of neurosurgeon? it is soul. soul order to brain (like shock of neurosurgeon) and then brain do its work and send order to body.
anyway brain is materiel (not important how much complex is brain) and material itself can not start movement and material just can transfer movement (Momentum)
please read some about Momentum law in physics:
http://en.wikipedia.org/wiki/Momentum
when v1=0 so v2 is 0 anyway. so material itself can not start movement.
material has no will.
for example consider a robot. how robot start first movement? it has a program and program order to robot. but does a program can start with not pressing a start button? (will
DivineInterllect .
"soul enter into dead body of human fetus at age of 4 month and make it alive"
Why at 4 months?
I understand it attaches at 21 days.
S.R. Ahmadi 20+
I do not know the scientific explain. but Islam says 4 month.
DivineInterllect .
Is that in Sura al-Mu’minun?
My apology I meant to say 21 weeks (which is 5mnths) and not 21 days
Debra Smith 200+
S.R. Ahmadi 20+
below are some verses of Koran about fetus. there are many medical researches about fetus according Koran but most are in Persian language and are not in English. as I could understand God says I enter the soul when fetus has a complete body (4 month). if you want to do deep research on Koran you should know Arabic language. its very very powerful language in storing huge amount of information in min. words of even in one letter or even in one tone or even pronunciation. different pronunciation of one word in Arabic makes wide range of different meanings. understanding Koran from translation is like knowing some one from shades of people instead of looking at their faces. Arabic is the most compact and mp3 language. mp4 or even mp100. Koran has many layers of meaning. please look:
http://www.ted.com/talks/lang/eng/lesley_hazelton_on_reading_the_koran.html
about fetus:
http://tanzil.net/#trans/en.sahih/23:12 -14
http://tanzil.net/#trans/en.sahih/32:8
http://tanzil.net/#trans/en.sahih/76:2
http://tanzil.net/#trans/en.sahih/75:37 -39
http://tanzil.net/#trans/en.sahih/92:4
http://tanzil.net/#trans/en.sahih/39:6
http://tanzil.net/#trans/en.sahih/21:37
http://tanzil.net/#trans/en.sahih/3:6
http://tanzil.net/#trans/en.sahih/13:8
http://tanzil.net/#trans/en.sahih/16:4
http://tanzil.net/#trans/en.sahih/36:77
http://tanzil.net/#trans/en.sahih/2:233
http://tanzil.net/#trans/en.sahih/86:5
http://tanzil.net/#trans/en.sahih/82:6
http://tanzil.net/#trans/en.sahih/31:28
http://tanzil.net/#trans/en.sahih/90:10
http://www.quranmiracles.com/articles.asp?id=18
http://www.quranmiracles.com/articles.asp?id=54
http://www.quranmiracles.com/articles.asp?id=53
S.R. Ahmadi 20+
yes, fetus moves before 4 month. but it is not an alive human. before 4 month it moves by mother body and energy. not by Intend of her/himself or him/herself . (women not get angry. ladies are first even if they are fetus)
Deaven Morris
If a person has down syndrome, or Alzheimer's, or any mental disorder is that then carried on to their afterlife? Does the "soul" incur the same physical damage as the person's brain in a car accident for example. If we make the claim that the soul's function is exactly as the brain's function, then why do we call it soul, and for what purpose do we retain the idea at all. If we can find physical and observable causes for all these specific brain functions why make up some intangible unobservable entity just to overlap such functions that we can attribute to the brain?
Austin R 20+
Deaven Morris
I suppose if you found the original publications they would be scientific explanations of themselves, but I must point out that this is not a case for a soul, and I think if you take that sort of viewpoint it is actually a case against it.
This experiment shows how intention can act on matter, but if we presume that it is the work of the soul, we have to presume that the soul can leave the body to perform the actions on the material, especially in the cases pointed out where they are talking about intention over large distances.
So if the soul can leave the body without our recognition, and there is no difference or loss of function from a conscious standpoint than we are in fact making the statement that the mind functions the same whether or not we invoke the soul, and therefore the soul once again becomes a useless idea.
Write me back if you're not following this argument. As for my opinion on the subject I would have to look into certain things, namely biofeedback, bophysics, the magnetic field created by thought, how that field may induce chemical reactions in the plants etc.
But I might also say humbly that my personal opinion should take no weight, it is fact that we are after here.
Austin R 20+
Thank you. Likewise about you.
"if we presume that it is the work of the soul"
I do not presume it is the work of the soul, I merely believe this lends support to the possibility that the soul exists.
You bring up an excellent point regarding the soul leaving the body without our recognition. Though, why can't one's soul extend itself into multiple locations? I have no reason to believe the soul, assuming it exists, must be completely restricted to its host. "Intention" could be an outlet through which people's souls can interact with parts of the physical world other than its host.
To be clear, I am trying to look at this topic with objectivity and open-mindedness. I don't necessarily whole-heartedly believe everything I am suggesting, I am simply trying to point out all possibilities, to help us make better conclusions.
Lindsay Newland Bowker 50+
S.R. Ahmadi 20+
soul can leave body while you are not sleep and can extend to other place.
but not all souls can do this.
it depend on level or power of your soul.
how much your soul is more stronger it has more abilities.
if you have a strong soul you can decide where you go at sleep. if you weak soul you can not control your soul at sleep.
if you have a strong soul you can go (your soul) to other city or other country or other planet and see there by your eyes of your soul.
how much the affiliation of soul and body is more, soul is weaker. if you take care of your body much your soul become weak. your body is like a king ordering you always: I want food, I want water, I want sleep, I want rest, I want not work, I want ....
if you do quickly orders of your body then your soul is weak.
but if you make your body under pressure for example eat little and sleep little and not do what your body wants, then your soul become strong and can see new things and can go new places and even can go in time and place and can go out of world of material and see new universes. even can visit angles and soul of messenger and dead people and speak them and even can visit God.
reaching to such level is not easy and need hard try.
what happen for all us at death and after death.
"people are asleep, when they die they awake"
Lindsay Newland Bowker 50+
Colby McGrevey
Animals have brains. Just because they have a brain does not mean that they can reason or experience emotions for that matter.
Deaven Morris
You see human intelligence is not so much original but more a matter of degree. The part of the brain that's function is to hear and make sound may cross with the part of the brain that recognizes symbols, thus we have one part of verbal speech. This type of crossing happened a lot after the the plate shift that caused the "Great Rift Valley". The valley segmented the jungle from the Savanna and we came bipedal. Then a period of about 2000 years of climate change occurred where the earth's average climate went back and forth relatively quickly. At that point we had the necessary "parts" in our brain and the necessity to adapt quickly to shape the brain we have today. You see a lot of what we consider human intelligence is merely a byproduct of both our ability and the necessity to adapt. There is nothing in your brain that doesn't exist in the brain's of some other animals, it's merely the crossing, and the
"amount" or "mass" of certain "parts".
It's a little complicated but maybe I could recommend either "A Universe Of Consciousness: How Matter Becomes Imagination" by Gerald M. Edelman o Guilio Tononi or "The Ascent Of Mind" by William H Calvin.
I did make it a point to refute Dualism from the get go because that seems to be the alley a lot of people will take with this argument, but the supposition is nothing less than flagrant.
I'll leave you with a quote from A Universe Of Consciousness in this next reply...
Deaven Morris
-A Universe Of Consioussness:How Matter Becomes Imagination by Gerald M. Edelman(Nobel Laureate) and Guilio Tononi. pg.4 para.3.
Austin R 20+
What is your scientific explanation for Germination Intention Experiments? The "Germination Intention Experiments" have shown that plants that are given healing intention by "healers" grow faster and have overall better health, than the control group. This is not an isolated study either, it has been redone several times in numerous locations.
http://www.theintentionexperiment.com/the-germination-intention-experiments-2
Lindsay Newland Bowker 50+
Julie Ann 10+
Deaven Morris
Julie Ann 10+
Lindsay Newland Bowker 50+
Colby McGrevey
DivineInterllect .
"Do I believe in life after death? That is the whole concept of "soul"; a manifestation of you when your body dies."
Would you say a manifestation of us or would you say this body is a manifestation of the soul?
Austin R 20+
I stray from Plato's view that desire is an independent aspect of the soul because I feel that desire is dependent on reasoning, and reasoning is ultimately a product of intellect.
Colby McGrevey
Plato said that the soul has three parts to it:
1) the logos = intellect or reason
2) the thymos = emotion
3) the eros = desire