- Gary Murning
- Middlesbrough
- United Kingdom
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Do the media, charities and disability rights activists—however unintentionally—present a damaging view of what it is to be "disabled"?
I'm very interested in the problems surrounding "disability identity". There are a couple of reasons this.
Firstly, I have been physically "disabled" since birth and have pretty much always had difficulty identifying with the various "models" of disability presented to me. The "them and us" mentality, the central divisiveness of the attitudes of some (whether they be "able-bodied" or "disabled"), have concerned me for many years.
Also, it interests me from a creative point of view. I'm a novelist and with my next project I hope to explore in more detail the various myths and fallacies surrounding the notion of identity—with special attention on "disability".
One of my main areas of focus for this piece of work will be the danger of good intentions—how, in fighting for the rights of certain individuals, we marginalise and, in some cases, stigmatise those involved.
This is intended as a broad, open question. Please feel free to explore and develop as you wish.
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Estrella Jey
Gary Murning
That said, I think it is important to understand that marginalisation in the sense that I am talking about is not primarily concerned with how the individual himself/herself feels, but more about how society as a whole reacts to "disability" and the very real effects that this produces. Yes, on the surface it may seem that people with disabilities in European countries are comparatively lucky (this, of course can be applied across the board: "poverty" in the UK is, very clearly, quite different to poverty in, say, Africa—and this is indeed something that should be acknowledged and appreciated), but real problems do still exist, problems that have a very obvious and undeniable impact on lives. Ease of access is a right that has only been achieved in my lifetime, and it is indeed an accomplishment. Nonetheless, it would be wrong to think that this is some kind of social panacea for people with disabilities. For example, what good is ease of access to, say, public transport if you feel that you might be abused in ON the public transport? This still happens today in the UK, and it is one of the many reasons this particular question interests me.
Caring about intentions is, to me, fundamental to development. If we are to shape decent, caring and fair societies, it isn't good enough, I'm afraid, to resort to the "they should feel lucky" response. Such phrases have been used too many times in an attempt to "keep people in their places".